17: Contextual Theology


1. Theological Category and Placement

Category: Contextual and Liberation Theologies (a subfield often related to Practical Theology)

Contextual Theology is a broad theological category that develops Christian reflection in response to specific cultural, social, economic, and historical contexts. While it intersects with Liberation Theology, it is not limited to social justice concerns alone. Contextual Theology seeks to make theology meaningful and faithful within diverse communities by engaging local cultures, languages, and lived realities. Its praxis-oriented and dialogical approach positions it within the broader landscape of Contextual and Practical Theology (Bevans, 2002).


2. Introduction

Contextual Theology emerged as a response to the recognition that Christian theology cannot be universally abstract but must be articulated within particular contexts to resonate authentically with local communities. It encourages the interaction between biblical and traditional theological resources and the concrete realities of culture, ethnicity, history, and social conditions. This approach fosters theological plurality and inculturation, affirming the diverse expressions of the Christian faith worldwide (Bevans, 2002).


3. Historical Development

While implicit in much of Christian history, Contextual Theology became a formal discipline in the mid-20th century alongside postcolonial and liberation movements. The Second Vatican Council (1962–1965) and global mission developments highlighted the necessity of contextualised theology.

Scholars like Stephen B. Bevans developed typologies of contextual theology, identifying models such as translation, anthropological, praxis, and synthetic approaches. These models illustrate varying degrees of dialogue and transformation between culture and theology (Bevans, 2002).


4. Core Doctrines and Theological Emphases

  • Inculturation: The process of expressing the Christian faith within local cultures.
  • Dialogue: Engaging contemporary culture, other religions, and social realities in theological reflection.
  • Praxis: The inseparability of theological reflection and transformative action.
  • Plurality: Recognition of diverse theological expressions shaped by context.
  • Mission-Oriented: Theology shaped by and shaping the Church’s mission in the world.

5. Scriptural and Theological Foundations

Contextual Theology bases itself on the universal truth of Scripture while affirming the necessity of interpreting and applying Scripture within cultural and historical settings. It draws on biblical themes of incarnation (God entering culture) and the Church as a diverse body (Acts 17:16–34; 1 Corinthians 12), highlighting the dynamic interaction between gospel and context (Bevans, 2002).


6. Influence and Impact

Contextual Theology has reshaped global Christianity by validating indigenous theologies, promoting theological diversity, and challenging Eurocentric dominance. It has influenced mission strategy, interreligious dialogue, and social engagement. While it faces challenges of relativism, proponents argue it enriches the universal Church by fostering authentic expressions of faith (Bevans & Schroeder, 2004).


7. Representative Theologians and Key Works

  • Stephen B. BevansModels of Contextual Theology (2002)
  • Johannes B. Metz – Theology of memory and context
  • Kwok Pui-lan – Postcolonial and feminist contextual theologian
  • M.M. Thomas – Indian contextual theologian
  • Marcelo de Souza – Latin American contextual theologian

8. Conclusion

Contextual Theology broadens the horizon of Christian theological reflection by grounding it in concrete cultural and social realities. Its commitment to dialogue, inculturation, and praxis enriches both theology and the global Church’s mission, fostering a faith that is deeply rooted and vibrantly diverse.


9. References

  • Bevans, S. B. (2002). Models of Contextual Theology. Orbis Books.
  • Bevans, S. B., & Schroeder, R. P. (2004). Constants in Context: A Theology of Mission for Today. Orbis Books.
  • Kwok, P. L. (2005). Postcolonial Imagination and Feminist Theology. Westminster John Knox Press.
  • Metz, J. B. (2006). Faith in History and Society. Orbis Books.