Divine Paradoxes: Resolving Seeming Contradictions in Christian Theology
Category 5: Spiritual vs. Physical Realities
1. Introduction
After His resurrection, Jesus ascended physically into heaven, departing from His disciples in bodily form (Acts 1:9–11). Yet He promised, “I am with you alway, even unto the end of the world” (Matthew 28:20). The New Testament affirms both that Christ is bodily absent and that He is spiritually present among His people. This paradox speaks to the mystery of Christ’s heavenly reign and His spiritual communion with the Church on earth.
2. Scriptural Foundations
2.1 Bodily Absence
- Acts 1:9–11 – Christ ascended into heaven and will return the same way.
- Hebrews 9:24 – Christ is entered into heaven to appear in God’s presence for us.
- John 16:7 – “It is expedient for you that I go away…”
2.2 Spiritual Presence
- Matthew 28:20 – “I am with you always…”
- John 14:18 – “I will not leave you comfortless: I will come to you.”
- Galatians 2:20 – “Christ liveth in me…”
- Colossians 1:27 – “Christ in you, the hope of glory.”
3. Theological Significance
This paradox affirms:
- The bodily ascension of Christ is real and ongoing.
- His presence is now mediated spiritually through the Holy Spirit.
- The Church is united with Christ spiritually and mystically, though awaiting His physical return.
4. Paradox Explained
| Bodily Reality | Spiritual Reality |
|---|---|
| Christ is enthroned in heaven | Christ indwells believers by His Spirit |
| Christ is not physically present | Christ is intimately near to His people |
| Christ has ascended bodily | Christ is active on earth through the Church |
5. The Role of the Holy Spirit
- John 14:16–17 – The Spirit is “another Comforter” who abides forever.
- Romans 8:9–10 – If Christ is in you, it is by the Spirit.
- The Holy Spirit communicates Christ’s presence, teaches, convicts, and empowers.
- The Church, therefore, is not orphaned; it is spiritually indwelt.
6. Christ’s Heavenly Ministry
- Hebrews 7:25 – Christ ever lives to make intercession for believers.
- Romans 8:34 – He is at the right hand of God, advocating for us.
- His physical absence is not abandonment but enthronement and advocacy.
7. Historical Theological Reflections
7.1 Patristic Thought
- Athanasius: Christ is bodily in heaven but spiritually present through the Spirit.
- Augustine: Christ is present in His divinity, even though absent in flesh.
7.2 Reformation Insights
- John Calvin: Christ’s body is in heaven, but His virtue and power are everywhere present.
- Martin Luther: Affirmed the real presence of Christ spiritually, especially in the Word and Sacraments.
7.3 Modern Thought
- The ascended Christ rules from heaven, but is experienced in worship, prayer, and fellowship.
- Sacramental traditions (e.g., Anglican, Catholic, Orthodox) emphasise Christ’s presence especially in Eucharist, though not physically.
8. Devotional and Pastoral Implications
- Believers can commune with Christ daily, even without seeing Him.
- Prayer, Scripture, and the gathered Church become places of encounter.
- Assurance flows from knowing that Christ is not distant in heart, even if physically in heaven.
9. Missional and Liturgical Dimensions
- Mission continues with confidence that Christ is with us (Matthew 28:20).
- The Church is not merely remembering Jesus, but living in union with Him.
- The Lord’s Supper becomes a foretaste of His full return, even as He is spiritually present now.
10. Summary Table
| Aspect | Clarified Meaning |
|---|---|
| Christ is absent in body | Because He reigns bodily from heaven |
| Christ is present in spirit | Through the Holy Spirit who indwells His people |
| The Church is not alone | Because Christ is spiritually and actively present |
11. Conclusion
The paradox of Christ’s bodily absence and spiritual presence invites Christians into a deeper understanding of communion with their risen Lord. Christ is not physically walking among us, but He is present in power, in Word, in Spirit, and in Sacrament. His ascension is not departure—it is enthronement. His spiritual presence is not abstract—it is personal, powerful, and perpetual.
References
- The Holy Bible, King James Version (KJV)
- Augustine. Sermons on the Ascension
- Athanasius. On the Incarnation
- Calvin, J. Institutes of the Christian Religion
- Luther, M. The Large Catechism
- Torrance, T.F. Space, Time and Resurrection