1. Title of the Saying
The Speck and the Log
(also known as The Mote and the Beam)
2. Scripture Reference(s)
- Matthew 7:3–5 (M)
- Luke 6:41–42 (L)
3. Thematic Category
Short Parabolic Sayings / Similitudes; Hypocrisy; Self-Examination; Judgment; Humility
4. Saying Summary
Jesus asks:
“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?”
“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (Matt. 7:3, 5)
He uses hyperbolic imagery to criticise judgmentalism and hypocrisy, urging disciples to focus first on their own faults before correcting others.
5. Cultural and Historical Context
The image of an eye represented perception and moral awareness. The contrast between a tiny speck (Greek: karphos) and a log/beam (Greek: dokos) is intentionally exaggerated and humorous—Jesus likely used this analogy in a way that would provoke both reflection and laughter.
In Jewish culture, self-examination was a virtue of the righteous, while unjust judgment and hypocrisy were associated with the proud and the false teachers.
The saying is part of Jesus’ larger Sermon on the Mount/Plain, which critiques external righteousness and calls for inner integrity.
6. Literary Form and Structure
- Type: Similitude / hyperbolic parable
- Structure: Question → visual exaggeration → moral command
- Techniques: Hyperbole, irony, direct address, rhetorical question
7. Theological Meaning and Kingdom Implications
The saying teaches that:
- Kingdom righteousness begins with self-awareness and humility, not condemnation of others.
- Disciples are called to a community of restoration, not criticism.
- The problem is not correction itself, but hypocritical, unrepentant correction.
- God desires authentic transformation, not performative piety.
8. Moral and Ethical Lessons
- We must examine our own flaws before pointing out others’.
- Hypocrisy blinds us and damages our ability to help others properly.
- True discernment is rooted in humility, not superiority.
- Restorative correction requires clarity, compassion, and credibility.
9. Jesus’ Interpretation or Explanation
Jesus does not provide an additional interpretation, but His final statement encapsulates the message:
“Then you will see clearly…” – suggesting that personal transformation enables effective ministry to others.
His use of “You hypocrite” is pointed—those who ignore their own faults while judging others misrepresent the values of the Kingdom.
10. Application for Contemporary Readers
- Calls believers to cultivate introspection and repentance before engaging in moral critique.
- Encourages a culture of graceful accountability, not toxic judgment.
- Challenges spiritual leaders to model humility and self-discipline.
- Warns against the destructive effects of public hypocrisy, especially in digital and social platforms.
11. Comparative Insights and Scholarly Commentary
- Augustine saw this saying as essential to pastoral care—a shepherd must be healed before healing others.
- Calvin argued that Jesus condemned prideful and self-righteous correction, not discernment itself.
- Craig Blomberg highlights the necessity of spiritual readiness and moral credibility for guiding others.
- N.T. Wright frames it as a critique of religious hypocrisy, especially in leadership.
- R.T. France notes that the hyperbole exposes the absurdity of judgmentalism, emphasising Kingdom values of mercy and humility.
12. Cross-References
- Romans 2:1 – “You who judge others do the same things…”
- Galatians 6:1 – “Restore him gently, but watch yourself…”
- James 1:23–24 – Looking into the mirror but forgetting what you see
- Psalm 139:23–24 – “Search me, O God, and know my heart…”
13. Key Quotes and Phrases
- “Why do you see the speck in your brother’s eye…?” (Matt. 7:3)
- “…but do not notice the log in your own eye?”
- “First take the log out of your own eye…” (Matt. 7:5)
- “Then you will see clearly…”