What Were the Dimensions, Materials, and Layout of Solomon’s Temple?

Biblical Description


1. Introduction

Solomon’s Temple, constructed in the mid-10th century BCE, is described in detail in 1 Kings 6–7 and 2 Chronicles 3–4. Its dimensions, materials, and layout reflect Near Eastern temple design while expressing unique Israelite theological symbolism.


2. Dimensions of Solomon’s Temple

2.1 Overall Temple Structure (1 Kings 6:2)

PartLengthWidthHeight
Main hall (Hekhal)60 cubits (~27 m)20 cubits (~9 m)30 cubits (~13.5 m)

(Assuming the standard cubit = ~45 cm)


2.2 Holy of Holies (Debir) (1 Kings 6:20)

LengthWidthHeight
20 cubits (~9 m)20 cubits (~9 m)20 cubits (~9 m)
  • A perfect cube, symbolising divine perfection and holiness.

2.3 Porch (Ulam) (1 Kings 6:3)

Width (across Temple front)Depth (projection forward)
20 cubits (~9 m)10 cubits (~4.5 m)

3. Materials Used

3.1 Timber

  • Cedar and Cypress Wood: Imported from Lebanon via Hiram of Tyre (1 Kings 5:6,10).
  • Used for beams, roofing, interior panelling, floors, and carved decorations.

3.2 Stone

  • Dressed Limestone (Ashlar masonry): Hewn and finished in quarries to reduce noise at the construction site (1 Kings 6:7).
  • Formed the structural walls and foundations.

3.3 Gold

  • Extensive gold overlay adorned:
    • Inner sanctuary walls and floors (1 Kings 6:20–22).
    • Cherubim, altar of incense, and other furnishings (1 Kings 7:48–50).
  • Symbolised God’s majesty, purity, and worth.

3.4 Bronze

  • Used for external furnishings and structural items crafted by Huram-Abi (1 Kings 7:13–47), including:
ItemDescription
Two Bronze Pillars (Jachin and Boaz)Each ~18 cubits (~8 m) high with decorative capitals (1 Kings 7:15–22).
Bronze SeaA massive basin (~5 m diameter, ~2.5 m high) supported by 12 oxen statues for priestly purification (1 Kings 7:23–26).
Ten Bronze LaversSmaller washing basins for ritual cleansing of offerings (1 Kings 7:27–39).

4. Layout and Internal Design

4.1 Tripartite Structure

SectionDescription
Porch (Ulam)Entry vestibule with two bronze pillars.
Holy Place (Hekhal)Contained:
– Golden altar of incense
– Ten golden lampstands (five on each side)
– Table(s) of showbread (1 Kings 7:48–49).
Holy of Holies (Debir)Inner sanctuary housing the Ark of the Covenant, with two large olive wood cherubim overlaid with gold spanning the room (1 Kings 6:23–28).

4.2 Decoration and Symbolism

  • Carved motifs: Cherubim, palm trees, and open flowers covered the walls and doors (1 Kings 6:29–35).
  • Gold overlay: Covered all interior woodwork and furnishings.
  • Cherubim imagery: Represented God’s throne room guarded by heavenly beings.

5. Courtyard and Outer Structures

5.1 Great Court (1 Kings 7:12)

  • Surrounded the Temple with stone walls and pillars.
  • Used for public worship and sacrificial rituals.

5.2 Chambers and Storage Rooms

  • Three stories of side rooms built against the Temple walls (1 Kings 6:5–10).
  • Used for storing temple vessels and offerings.

6. Summary Table: Key Features

AspectDetail
Overall Dimensions27 m (L) x 9 m (W) x 13.5 m (H).
Holy of HoliesCube of 9 m x 9 m x 9 m.
Porch (Ulam)9 m wide x 4.5 m deep.
MaterialsCedar, cypress, limestone, gold overlay, bronze furnishings.
LayoutPorch → Holy Place → Holy of Holies.
CraftsmanshipPhoenician artisans under Hiram of Tyre.
Key FurnishingsArk of the Covenant, altar of incense, lampstands, tables of showbread, Bronze Sea, bronze pillars.

7. Theological Symbolism

ElementSymbolism
Tripartite layoutProgressive holiness approaching God’s throne.
Holy of Holies as cubePerfection, prefiguring New Jerusalem (Revelation 21:16).
Gold overlayDivine glory, purity, incorruptibility.
Cherubim carvingsHeavenly guardianship and divine throne presence.

8. Conclusion

Solomon’s Temple was designed with precise dimensions, luxurious materials, and a sacred tripartite layout reflecting:

  • Israel’s theological worldview centred on God’s holiness.
  • The Near Eastern royal temple model reinterpreted for monotheistic worship.
  • A typological foreshadowing of Christ as the true Temple and the ultimate dwelling of God with humanity.

9. References

  • Hurowitz, V. A. (1992). I Have Built You an Exalted House: Temple Building in the Bible in Light of Mesopotamian and Northwest Semitic Writings. Sheffield: JSOT Press.
  • Mazar, A. (1992). Archaeology of the Land of the Bible: 10,000–586 B.C.E. New York: Doubleday.
  • Levenson, J. D. (1984). Sinai and Zion: An Entry into the Jewish Bible. San Francisco: Harper & Row.
  • Brueggemann, W. (1997). Theology of the Old Testament: Testimony, Dispute, Advocacy. Minneapolis: Fortress.