37: Asian Theology


1. Theological Category and Placement

Category: Contextual Theology

Asian Theology is positioned within Contextual Theology as a theological reflection emerging from the diverse cultural, religious, and socio-political contexts of Asia. It seeks to articulate Christian faith authentically in dialogue with Asian philosophies, religions (such as Buddhism, Hinduism, Islam), and social realities, addressing issues like poverty, identity, and interreligious encounter (Chung, 1998).


2. Introduction

Asian Theology has developed in response to the vast cultural and religious plurality of Asia. It engages traditional Asian religious thought and practices while offering a Christ-centered theological vision relevant to Asian societies. This theology challenges Western theological paradigms, affirming indigenous insights and emphasizing themes such as community, harmony, and spiritual experience (Chung, 1998).


3. Historical Development

Christian theology in Asia has a long history beginning with early missionary efforts. Asian Theology as a formal movement gained momentum in the 20th century, influenced by liberation theology and postcolonial critique. Theologians like M. M. Thomas and Kosuke Koyama have contributed significantly to developing contextual Asian theological thought (Chung, 1998).


4. Core Doctrines and Theological Emphases

  • Inculturation: Integrating Christian faith with Asian cultural and religious traditions.
  • Interreligious Dialogue: Engaging constructively with Buddhism, Hinduism, Islam, and other faiths.
  • Liberation and Justice: Addressing poverty, caste discrimination, and oppression.
  • Community and Harmony: Emphasizing relationality and balance in theological reflection.
  • Spiritual Experience: Recognizing mystical and experiential dimensions of faith.

5. Scriptural and Theological Foundations

Asian Theology grounds itself in biblical revelation while dialoguing with Asian religious texts and philosophies. It employs Scripture to address issues of justice, salvation, and community, emphasizing Christ’s universal relevance within diverse cultural contexts (Chung, 1998).


6. Influence and Impact

Asian Theology has influenced Christian worship, social ethics, and interfaith relations in Asia. It challenges Western theological dominance by promoting theological pluralism and contextualisation. Its insights have contributed to global theology, especially in issues of inculturation and interreligious engagement (Chung, 1998).


7. Representative Theologians and Key Works

  • M. M. ThomasThe Acknowledged Christ of the Indian Renaissance
  • Kosuke KoyamaWater Buffalo Theology
  • D. T. Niles – Pioneer in Asian ecumenical theology
  • C. S. Song – Korean theologian on theology and culture

8. Conclusion

Asian Theology enriches global Christian thought by integrating faith with the rich cultural and religious diversity of Asia. It offers vital perspectives on inculturation, justice, and interreligious dialogue, fostering a contextualized and authentic Christian witness.


9. References

  • Chung, P. (1998). Asian Theology in a Changing Asia. Orbis Books.
  • Koyama, K. (1974). Water Buffalo Theology. Orbis Books.
  • Thomas, M. M. (1996). The Acknowledged Christ of the Indian Renaissance. Abingdon Press.