Albania in Biblical Context (Illyricum)


1. Introduction

Though Albania is not explicitly mentioned in the Bible, its territory was part of the broader Greco-Roman world during the apostolic period. Located along the Adriatic Sea, the region corresponds roughly to the Roman province of Illyricum, which the Apostle Paul references in his epistle to the Romans. This article explores the historical, geographical, and theological significance of Albania’s territory in the biblical and early Christian context, particularly through its connection to Pauline mission, early church expansion, and its role in the bridge between East and West Christianity.


2. Albania as Part of Illyricum

2.1 Biblical Reference – Romans 15:19

“So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.”
(Romans 15:19, NIV)

  • The only direct biblical reference to the region is found in Romans, where Paul claims to have preached the gospel as far as Illyricum, a Roman province that included parts of modern-day Albania, Montenegro, Bosnia, and Croatia.
  • Though the Bible does not document Paul’s exact route in Illyricum, this reference implies that Albania fell within the geographical range of early Christian evangelism.

3. Historical and Geographical Background

3.1 Roman Illyricum

  • The province of Illyricum was formally established by the Roman Empire in the 1st century BCE.
  • Major cities in the region included:
    • Dyrrhachium (modern-day Durrës) – an important port city and gateway between Italy and the Balkans
    • Apollonia – a prominent centre of Greek and Roman learning, visited by numerous philosophers and officials

3.2 Strategic Significance

  • Illyricum was positioned along the Via Egnatia, the Roman road connecting Byzantium (Istanbul) with the Adriatic coast, making it a vital corridor for commerce, military movement, and early Christian travel.
  • Paul and other early Christians may have used this road as a missionary route, facilitating the spread of the gospel.

4. Archaeological and Early Christian Traces

4.1 Apollonia and Dyrrhachium

  • Excavations at Apollonia and Durrës have uncovered:
    • Roman basilicas, baptisteries, and Christian mosaics
    • Inscriptions with Christian symbols, including the Chi-Rho
    • Evidence of Christian worship by the 3rd–4th centuries CE

4.2 Episcopal Centres

  • By the 4th and 5th centuries, Christian dioceses were established in:
    • Dyrrachium (Durrës), later becoming an archbishopric
    • Scodra (modern Shkodër)
  • These centres played significant roles in church councils and ecclesiastical governance under both Western and Eastern influences.

5. Theological and Missiological Implications

5.1 Fulfilment of the Apostolic Mandate

  • Paul’s claim to have preached “as far as Illyricum” (Rom. 15:19) suggests the gospel’s geographical spread into the Balkans, including Albanian territory.
  • This reinforces the apostolic vision of taking the gospel to distant provinces of the Roman world, not just within the Jewish or eastern Mediterranean context.

5.2 East-West Christian Identity

  • Albania’s location at the crossroads of Latin West and Greek East positioned it uniquely in early Christianity:
    • Western (Roman) influence prevailed along the coast.
    • Eastern (Byzantine) influence spread inland.
  • This duality shaped Albania’s later ecclesiastical identity and foreshadowed the schism between Eastern Orthodoxy and Roman Catholicism.

6. Christianity in Albania through the Ages

6.1 Byzantine and Medieval Period

  • Under Byzantine rule, Albania maintained strong Orthodox Christian traditions.
  • Several medieval churches and monasteries were built, such as:
    • The Church of Saint Mary at Apollonia
    • The Ardenica Monastery

6.2 Ottoman Era

  • From the late 15th century, Albania was incorporated into the Ottoman Empire.
  • Many Albanians converted to Islam, but Christian communities (Orthodox and Catholic) remained resilient, especially in southern and northern Albania.

6.3 Modern Period

  • The 20th century brought severe challenges:
    • Under Communist rule (1946–1991), Albania became the world’s first officially atheist state, with religion banned entirely.
    • Since 1991, there has been a religious revival, including:
      • Restoration of churches and monasteries
      • Re-emergence of Christian life
      • Growth of Evangelical Protestant communities

7. Notable Christian Heritage Sites in Albania

SiteSignificance
ApolloniaAncient city with early Christian structures and inscriptions
Durrës (Dyrrhachium)One of the oldest Christian centres in the western Balkans
Ardenica MonasteryByzantine Orthodox monastery with preserved frescoes
BeratKnown as the “town of a thousand windows,” home to Orthodox churches and icons
Kisha e Laçit (Church of Saint Anthony)Popular pilgrimage site in northern Albania

8. Conclusion

Although Albania is not named directly in the biblical text, it occupies a noteworthy place in Paul’s missionary geography through its inclusion in Illyricum (Romans 15:19). Its cities such as Dyrrhachium and Apollonia became centres for early Christian worship and ecclesiastical organisation. Albania’s location at the intersection of East and West contributed to its theological and cultural diversity. Despite periods of repression, Albania today bears witness to a resilient Christian legacy, embodying the biblical vision of the gospel reaching even the outer provinces of the ancient world.


Key Takeaways

  • Albania corresponds to biblical Illyricum, mentioned by Paul in Romans 15:19.
  • Major cities like Durrës and Apollonia were early Christian centres.
  • Archaeological finds confirm Christian presence by the 3rd–4th centuries.
  • Albania served as a bridge between Eastern and Western Christianity.
  • Despite persecution, Christian faith in Albania has endured and revived.

References

  • Romans 15:19
  • Wilken, R. L. (2003). The Spirit of Early Christian Thought. Yale University Press.
  • Fine, J. V. A. (1983). The Early Medieval Balkans. University of Michigan Press.
  • Neill, S. (1986). A History of Christian Missions. Penguin.
  • Petro, P. (1999). Christianity in Albania: An Overview. Albanian Orthodox Church Archives.
  • Bowden, H. (2010). The Roman World. Routledge.
  • Archaeological Institute of Albania Reports (2000–2020)