Chapter 8: The Seven Woes against the Pharisees


Jesus and the Pharisees: A Conflict of Kingdoms

A Historical Novel Based on the Gospels


(Matthew 23:1–36)

The temple courts were crowded as Passover drew near. Pilgrims thronged every archway, carrying lambs and doves, coins jingling in their purses as merchants called out prices for sacrifices and offerings. Jesus stood on the stone steps, overlooking the masses. His disciples gathered around Him, their eyes lifted in expectation.

Then He turned His gaze to the Pharisees and scribes standing nearby, their robes pristine, phylacteries wide, tassels long and swaying with their measured movements. He raised His voice, clear and unwavering, so that all could hear.

“The scribes and the Pharisees sit on Moses’ seat,” He began, His tone solemn. “So do and observe whatever they tell you, but not the works they do. For they preach, but do not practice.” (Matthew 23:2–3)

The Pharisees stiffened, eyes narrowing as He continued, exposing their hypocrisy for all to see.

“They tie up heavy burdens, hard to bear, and lay them on people’s shoulders, but they themselves are not willing to move them with their finger.” (Matthew 23:4)

He looked over the crowd, seeing faces worn by rules impossible to keep, hearts crushed under burdens God never intended.

“But woe to you, scribes and Pharisees, hypocrites!” His voice thundered across the courtyard. “For you shut the kingdom of heaven in people’s faces. For you neither enter yourselves nor allow those who would enter to go in.” (Matthew 23:13)

His words rolled like crashing waves, each woe revealing their corruption:

“Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” (Matthew 23:15)

“Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’” (Matthew 23:16)

He saw their faces tighten, pride battling fury, but He did not pause.

“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness.” (Matthew 23:23)

“You blind guides, straining out a gnat and swallowing a camel!” (Matthew 23:24)

The people whispered in shock, their eyes darting between Jesus and the silent, fuming Pharisees.

“Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence.” (Matthew 23:25)

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness.” (Matthew 23:27)

The air grew heavy with tension, the stone walls seeming to echo His final indictment.

“Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’” (Matthew 23:29–30)

“Thus you witness against yourselves that you are sons of those who murdered the prophets.” (Matthew 23:31)

His eyes filled with grief as He declared:

“You serpents, you brood of vipers, how are you to escape being sentenced to hell?” (Matthew 23:33)

Then His voice broke with sorrow as He looked over the city shimmering in the afternoon sun.

“O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23:37)

A silence fell over the courtyard, deeper than any silence before. The Pharisees stood frozen, their faces drained of colour, their hearts seething with rage. The people stared, caught between fear and awe, for in that moment they saw the face of God’s final Prophet – the One who spoke not merely of law, but of life, mercy, and judgement.