Chapter 2: James and Paul – Faith and Works


Jerusalem bustled beneath the midday sun. Pilgrims wove through narrow streets, bringing lambs for sacrifice and silver coins for temple tax. Within the assembly hall, elders gathered in small circles, parchment scrolls unrolled before them.

James stood among them, robe gathered neatly at his feet. His calm face radiated quiet authority, born from years of prayer and shepherding. Around him, Jewish believers murmured about the Gentiles flooding into the faith—uncircumcised men and women who proclaimed Jesus as Lord yet knew nothing of Moses’ Law.

James raised his hands to silence the murmurs. His voice was clear and firm.

“Brothers and sisters,” he began, “what good is it if someone claims to have faith but has no deeds? Can such faith save them?” (James 2:14)

He paused, scanning their attentive faces.

“Faith by itself, if it is not accompanied by action, is dead.” (James 2:17)

He leaned forward, eyes filled with earnest care.

“You believe that there is one God. Good! Even the demons believe that—and shudder.” (James 2:19)

Some nodded solemnly, hearts pierced by the call to a faith proven by righteous deeds. Others glanced away, wondering how these words would echo in churches beyond Jerusalem’s gates.

Hundreds of miles north, in the thriving city of Corinth, Paul stood before a gathering of Gentile believers. The rented hall smelled of fresh plaster and olive oil lamps. Merchants, freed slaves, and Greek women in linen tunics listened intently as he spoke.

“Brothers and sisters,” Paul declared, his deep voice echoing through the room, “know this: a person is justified by faith apart from the works of the law.” (Romans 3:28)

He lifted his hands, eyes blazing with fervour.

“Abraham believed God, and it was credited to him as righteousness.” (Romans 4:3)

He looked around at faces hungry for assurance, Gentiles once trapped in idol worship now set free by grace.

“For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast.” (Ephesians 2:8–9)

Two men spoke into different worlds.

James, rooted in Jerusalem’s ancient covenant traditions, shepherded Jewish believers towards a faith alive with mercy, obedience, and justice.

Paul, apostle to Gentiles far from temple courts, proclaimed freedom from the Law’s burden, calling men and women to stand righteous before God through faith alone.

Their words would one day sit side by side in Scripture, sparking debates in candlelit monasteries, whispered prayers in hidden house churches, and sermons thundered from pulpits for centuries to come.

Did they contradict?

Or were they guarding the same treasure from different thieves—James protecting against dead faith without fruit; Paul against legalism devoid of grace?

That night, James sat beneath an olive tree, gazing at the stars above the temple’s golden roof. He prayed softly,

“Show me your ways, Lord, teach me your paths.” (Psalm 25:4)

Far away in Corinth, Paul knelt by flickering lamplight, calloused hands pressed to the floor as he whispered,

“I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:8)

Two prayers rose into the same heavens, weaving together in God’s eternal purposes.

Faith.
Works.
One Lord.