Romans 10:17 states, “Faith comes by hearing, and hearing by the Word (Rhema) of Christ.” Does this mean that faith is built specifically by Rhema words, as distinct from general Scripture (Logos)?


1. Introduction

Romans 10:17 is frequently quoted in Charismatic and Pentecostal circles to teach that:

  • Faith is built by Rhema words – specific, spoken, Spirit-given words applied to an individual or situation.

This interpretation requires careful examination of:

  • The context of Romans 10.
  • The Greek meaning of Rhema here.
  • The relationship between Rhema, Logos, and faith.

2. Textual and Contextual Analysis

2.1 The Verse in Context

Romans 10:17 (ESV): “So faith comes from hearing, and hearing through the word (Rhema) of Christ.”

2.1.1 Contextual Flow

  • Romans 10:14–15: Paul explains how people come to faith – through preaching:
    • How will they believe unless they hear?
    • How will they hear without a preacher?
  • Romans 10:16–17: Not all obeyed the gospel, but faith comes by hearing the Rhema of Christ.

2.2 Meaning of Rhema in This Verse

2.2.1 Lexical Meaning

  • Rhema here refers to the spoken message proclaimed – the gospel preaching about Christ.

2.2.2 Not a Private Revelation

Paul is teaching:

Key PointExplanation
Public gospel messageFaith arises as people hear the preached gospel about Christ’s death and resurrection.
Not an individual private wordThe passage does not address personal guidance or prophetic utterances, but the universal gospel proclamation leading to saving faith.

2.3 Comparison with Logos

Elsewhere in Romans (e.g. Romans 9:6, “It is not as though God’s word [Logos] has failed”), Paul uses Logos for God’s covenant word and promises. Here, Rhema is used to emphasise:

  • The spoken proclamation of the gospel, not to distinguish it as a special mystical word.

3. Theological Implications

3.1 Faith is Built on the Gospel

  • The content of faith is the gospel message about Christ (Romans 10:9–10).
  • The means of faith is hearing that message proclaimed.

3.2 Practical Application in Charismatic Teaching

3.2.1 Positive Application

It is pastorally helpful to teach that:

  • Spirit-illuminated Scripture (Rhema) builds faith as it becomes alive and personal in the believer’s heart.
  • Believers grow in faith as God’s Word is applied specifically to life situations by the Spirit.

3.2.2 Caution

However, the Romans 10:17 text itself does not teach:

  • That faith is built only by personal Rhema words.
  • A doctrinal division where general Scripture (Logos) is less faith-building than Rhema.

Rather, it teaches that saving faith is birthed by hearing the gospel message about Christ.


4. Summary Table

AspectExplanation
Romans 10:17 Rhema meaningRefers to the preached gospel message about Christ, not private words of revelation.
Faith’s foundationHearing and believing the gospel, as proclaimed by authorised preachers.
Practical implicationFaith grows as believers hear, meditate on, and obey God’s Word, both generally (Logos) and in Spirit-applied ways (Rhema), but this verse specifically addresses gospel proclamation.

5. Conclusion

Romans 10:17 teaches that faith comes by hearing the gospel message (Rhema of Christ) proclaimed publicly, leading to saving faith. While it is pastorally valid to encourage believers to seek Spirit-applied words from Scripture (Rhema) to build faith in daily life, this verse:

  • Does not teach a doctrinal separation between Logos and Rhema.
  • Emphasises the centrality of gospel preaching for the birth of faith.

Faith is ultimately built upon hearing, understanding, and trusting the Word of Christ – the good news of His redemptive work.


6. References

  • Moo, D. J. (1996). The Epistle to the Romans (NICNT). Grand Rapids: Eerdmans.
  • Schreiner, T. R. (1998). Romans (BECNT). Grand Rapids: Baker.
  • Carson, D. A. (1996). Exegetical Fallacies (2nd ed.). Grand Rapids: Baker.
  • Fee, G. D. (1994). God’s Empowering Presence: The Holy Spirit in the Letters of Paul. Peabody: Hendrickson.